2022-05-24 23:11:02
One achieves oneself in natural conditions by interacting with the environment in various ways. Even in the most individualistic models, it is impossible to speak of any singularity without a governing cultural framework or dominant cultural horizons. In the contemporary situation, however, there are no existing institutions that can provide a legitimate framework for individual success; Outside the system of capitalist serfdom, there is nothing.
That is why the crisis of the modern world for the reactionary individual is the absence of the basic conditions by which he can realize himself: “the darkness of the world, the flight of the gods, the destruction of the earth” (Heidegger), the death of God (Nietzsche). For Nietzsche, only a higher man, a noble and aristocratic soul, able to transcend contemporary self-indulgent nihilism, would be able to transform the collapse of traditional horizons into a creative force.
As for Evola, the solution lies in a certain form of aristocratic spirituality that embraces the view that liberation, the Aryan alternative to Christian salvation, is coupled with the self-ability to open up to the world, with all its nihilism, destruction, and darkness, and to transcend it self through the transformation of the self into A new focal point, and what is meant here is the transcendent spiritual dimension that transcends the lower human self belonging to the world of samsara.
It feels the complete life but it has been only a year, sharing my works from today in isolé à l'ame. I've created it to share my philosophical lectures and views on solitude. Any person who respects himself will hate the mob and will believe between himself and himself that the majority of human beings are without any real value if they are not directed by a great man in order to achieve noble ends. Without long articles or complicated speech, the modern world is the world of the "ordinary man", and this type is not restricted to a particular sect, but is the same in every place and time. The average person wants nothing but longevity, entertainment and comfort in the middle of this "happiness”, and that is why the modern world represents for him the height of human civilization, whether this ordinary person is a Buddhist, Hindu, Muslim or atheist, there is no difference at all, because the “ordinary man” is always the same.
The function of modern liberal institutions is to popularize this kind, the kind that Nietzsche described as the last man, as the final state necessary for world peace. Nietzsche understood the fact that liberal institutions by their nature could not produce a noble type of human being, and saw in them a new revolution of moral slavery, as they overturn and defile notions of freedom by defining them in accordance with the dreams of the last man, or the common man described by Spengler.
To you, oh wonderer of the solitude, from the back of the cosmic poem, read your thirst for a league, your history in our world, in the sharing of sorrows. Oh great one, lie down beside us, stare where your beautiful dream transcend our horrific dream, let your land absorb our splendor and embrace the birds, the forbidden. We are sure of all your reaping of forgiveness when we sowed the impossible. Wrongly, when we went down to the river, following a foot that seduced her with a step. Ignite, oh wonderer in solitude, plunder permanence against the model; As the star sat on the nebula and dangled its feet, so they were in an underworld. Our description and absurd rule them from blindness to the universe plundered creation and fell upon them with astonishment, blood, destinies and tents. I returned from the beginning of the road to erase what I wrote and write what I erased — let the winds be asleep, let my arrow settle.
Isolation to the Soul Vol. I
Isolation to the Soul Vol. II:
— First Essay
— Second Essay
— Third Essay
— Fourth Essay
— Fifth Essay
— Sixth Essay
— Conclusion
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