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UPSC Mains Previous Year Questions Model Answer and Trend Analysis

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2021-11-08 19:31:03 The national freedom struggle activity in the 1920s decade got new strands like:

● The rise of left within the congress.

● Caste based movements.

● Movement of Labour class

● Increased partition of women in the freedom struggle


The rise of left:

● Communist Party of India came into existence in Tashkent under M.N Roy.

● They mobilised labours in Bombay labour strikes, strikes at TISCO and southern railway.

● When British banned the CPI in 1934, they joined hands with congress to widen their base.

● They supported peasant movements like the Eka movement, Tebhaga movement etc.


The Labour Class:

● They participated in the non-cooperation movement through cotton mills workers strike in Bombay (1919 and 1920).

● The legalisation of Trade Union Act, 1926 boosted their activity.

● Labour Strikes during the civil disobedience movement were a major blow to the British.

● Their participation in the Indian Naval Revolt of 1946 in large numbers contributed to the success of the revolt.


Caste Based Movement:

● They rose as a response to caste based atrocities.

● Justice Party, self respect movement, vaikom satyagraha were movements to raise voice against the inhumane practices followed on the basis of caste.

● They participated in round table conferences to register their voices and demands advocating their rights.


Women

● In the 1920s the women came forward in large number to participate in the national movement.

● The active participation in the congress by leaders like Sarojini Naidu gave a new perspective to the congress and changed the attitude of the masses for the women, this also helped attract women‟s massive participation.

● They also participated in revolutionary activities.
Example: Kalpana Dutt, Pritilata Waddedar.

● They became more vocal for their rights and took help of the press and organisations like Bharat Stree Mandal.


The massive participation from all the sections of the society and with the amalgamation of multiple ideologies, the era of 1920s was a game changer for the Indian national movement which gave new ways and forms of struggle against the British. With the fire of nationalism reaching to the grassroots, it became difficult for the British to rule and at the end they had to bow down to the demands of the Indians and the long fight for freedom finally came to its conclusion.
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2021-11-08 19:30:07 #GS1 #History #CSM20

Q.13 Since the decade of the 1920s, the national movement acquired various ideological strands and thereby expanded its social base. Discuss. (Answer in 250 words)
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2021-11-08 08:30:34 Regionalism is the expression of a common sense of identity and purpose within a specific geographical region, united by it‟s unique language, customs and rituals etc.


Regionalism:

● Positive sense: Develop sense of Brotherhood.

● Negative sense: Threat to integrity and unity of nation.

Regionalism: as a consequence of cultural assertiveness:

1. Breed hatred: People of an area considering themselves to be the part of a group uniting against those who do not form a part of the grouping.

Eg. Violence against the North East people in Bangalore due to distinct culture.

2. Son of the Soil Doctrine: Where certain people of an area claiming to be it‟s original inhabitants puts their claims for the available resources and demands the outsiders to not compete with them.

Eg. Demands like Maharashtra for Marathis

3. Demand for Separate State: To have an official area designated specifically to a group who is culturally similar.

Example: Demand for Bodoland in Assam, Vidarbha demand in Maharashtra

4. Rise of militants and fundamentalists: Eg. NSC in Nagaland, ULFA in Assam to protect cultural identity.


Above are the few examples of how regionalism is a consequence of cultural assertiveness. But it is to be noticed that it is not just cultural assertiveness that leads to a demand for regionalism, various other factors also fuels the demand for regionalism like:

1. Economy: Some areas are well developed, some are backward. The limited availability of employment options and resources leads to competition that‟s where people demand and feel that their resources are being taken away by outsiders.

2. Political: To have a strong political standing and a unique political identity.

3. Social: To have an unique social identity, protect one's custom,language etc.
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2021-11-08 08:30:34 #GS1 #Society #CSM20

Q.10 Do you agree that regionalism in India appears to be a consequence of rising cultural assertiveness? Argue. (Answer in 150 words)
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2021-11-08 07:30:01
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2021-11-07 19:31:02 Medieval age was the age of syncretic intermixing and fusion of culture, religion, music and way of life of persian rulers and native India.

The Persian rulers also got the literary sources of native India like Upanishads translated into Persian to better understand the religion,beliefs, values and customs of the native Indians. The literature of the period reflected the history, philosophy, and polity of medieval India.


Some of the important literary sources of the period are:

1. Tareeq-i-firoz-shahi written by Ziyadduin Barani preserved the history of Delhi Sultanate containing the various administrative work and order assigned to the officials and designations granted to them.

2. Ain-e-Akbari by Abul Fazl reflected the administrative and statistical records of Akbar‟s rule.

3. The works of Amir Khusro are well known for the representation of the period with a philosophical prism.

4. Rumi‟s works reflected upon the divinity in Human Beings.

5. Ganga Jamuni tehzeeb emerged during this period which is a well known and age long preserved way of life which is a fusion of persian and Indian philosophy.

6. Travellers such as Ibn Battuta and Al Beruni who wrote Rihlah and Kitab ul Hind respectively represented in detail the society, economy and polity of the state of that time.

7. Dara Sheikh got many Sanskrit books translated into Persian. A compendium of 50 upanishads were translated into Persian by the name sir-i-akbar.


Medieval age was the beginning of a new era, a new society whose foundation was laid upon the fusion between the Persian and Indian way of life which popularly came to be known as Ganga Yamuna tehzeeb.
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2021-11-07 19:30:11 #GS1 #History #CSM20

Q.12 Persian literary sources of medieval India reflect the spirit of the age. Comment. (Answer in 250 words)
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2021-11-06 19:31:02 The art and monuments represent values and years old customs of Indian philosophy like plurality, Dharma, way of life etc. These beliefs have deeply influenced sculptures, paintings, arts and crafts etc.


This evident from the following examples:

1. Pluralism: Temples are devoted to various deities and represent various themes, each element in the temples represents some significant event and has a meaningful symbolism attached to it.

2. Cosmic elements: Cosmic elements that create and sustain life have been given prominence in the monuments. Example: Fire, water etc.
Sun temple at Konark is one such example.

3. Shakti: The due importance to the feminine characteristics have been provided through the temples,stories and statues devoted to Shakti.

4. Pillars and Statues display 4 important aspects of life.
● Pursuit of :
i. Dharma
ii. Karma
iii. Moksha
iv. Artha

5. Lotus: It is a symbol of purity, fertility, patience and beauty and is central to both buddhist and hindu philosophy.

6. The philosophy of Dharma is a key concept in Sikhism, Buddhism, Jainism and Hinduism.
Example: The “wheel of Dhamma” is depicted on Sarnath Pillar.

7. The dome shape of Stupas represents the meditative state of Buddha

8. Cultural syncretism is seen through the Ellora caves where Shrines of Hinduism, Buddhism and Jainism all stand at a single place.


Apart from the Indian philosophy and traditions, elements of the British, persian, greek, Islamic etc also put an impression in shaping the monuments and art in India.

Example:

1. Islamic architecture in India had adopted some features of earlier Indian architecture, such as the use of a high plinth, and often mouldings around its edges, as well as columns and brackets and hypostyle halls.

2. The amalgamation of Indo-Islamic and European styles led to a new style, known as the Indo-Saracenic style.
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2021-11-06 19:30:14 #GS1 #History #CSM20

Q.11 Indian Philosophy and tradition played a significant role in conceiving and shaping the monuments and their art in India. Discuss. (Answer in 250 words)
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2021-11-05 19:31:01 Regionalism is the expression of a common sense of identity and purpose within a specific geographical region, united by it‟s unique language, customs and rituals etc.


Regionalism:

● Positive sense: Develop sense of Brotherhood.

● Negative sense: Threat to integrity and unity of nation.

Regionalism: as a consequence of cultural assertiveness:

1. Breed hatred: People of an area considering themselves to be the part of a group uniting against those who do not form a part of the grouping.

Eg. Violence against the North East people in Bangalore due to distinct culture.

2. Son of the Soil Doctrine: Where certain people of an area claiming to be it‟s original inhabitants puts their claims for the available resources and demands the outsiders to not compete with them.

Eg. Demands like Maharashtra for Marathis

3. Demand for Separate State: To have an official area designated specifically to a group who is culturally similar.

Example: Demand for Bodoland in Assam, Vidarbha demand in Maharashtra

4. Rise of militants and fundamentalists: Eg. NSC in Nagaland, ULFA in Assam to protect cultural identity.


Above are the few examples of how regionalism is a consequence of cultural assertiveness. But it is to be noticed that it is not just cultural assertiveness that leads to a demand for regionalism, various other factors also fuels the demand for regionalism like:

1. Economy: Some areas are well developed, some are backward. The limited availability of employment options and resources leads to competition that‟s where people demand and feel that their resources are being taken away by outsiders.

2. Political: To have a strong political standing and a unique political identity.

3. Social: To have an unique social identity, protect one's custom,language etc.
12.6K viewsedited  16:31
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