“He was buried in the clay from which he was created.” ' دفن ف | IlmTest

“He was buried in the clay from which he was created.”
" دفن في الطينة التي خلق منها ".

Reported by Abū Nu’aim in Akhbār Aṣbahān (2/304) and al-Khaṭīb in al-Muwaddah (2/104) from ʿAbd Allah b.ʿĪsá [who said]: Yaḥyá al-Bukāʾ narrated to us from Ibn ʿUmar that an Ethiopian was buried in Madīnah. So the Messenger ﷺ said: [the above ḥadīth].
رواه أبو نعيم في " أخبار أصبهان " (2/304) والخطيب في " الموضح " (2/104) عن عبد الله بن عيسى حدثنا يحيى البكاء عن ابن عمر أن حبشيا دفن بالمدينة فقال رسول الله صلى الله عليه وسلم: فذكره.

I [al-Albānī] say: and this chain of narration is ḍaʿīf (ie: weak).
قلت: وهذا إسناد ضعيف،

Yaḥyá al-Bukāʾ, who is Ibn Muslim al-Baṣrī is ḍaʿīf.
يحيى البكاء وهو ابن مسلم البصري ضعيف.

Like him is ʿAbd Allah b.ʿĪsá, who is al-Khazzāz al-Baṣrī (also ḍaʿīf).
ومثله عبد الله بن عيسى وهو الخراز البصري،

And due to him alone al-Haythamī declared it to be defective (3/42) after he attributed it to al-Ṭabarānī in al-Kabīr.
وبه وحده أعله الهيثمي (3/42) بعد أن عزاه للطبراني في " الكبير ".

And it has a supporting narration in the ḥadīth of ʿAbd Allah b. Jaʿfar Najīḥ [who said] my father narrated to me [saying that]: Unays b. Abū Yaḥyá narrated to me from his father from Abū Saʿīd [who said]: That the Prophet ﷺ passed by al-Madīnah and saw a group of people digging a grave.
وله شاهد من حديث عبد الله بن جعفر بن نجيح حدثنا أبي حدثنا أنيس بن أبي يحيى عن أبيه عن أبي سعيد: أن النبي صلى الله عليه وسلم مر بالمدينة فرأى جماعة يحفرون قبرا،

So he asked about it.
فسأل عنه،

So they said: “An Ethiopian who came [here] and then died.”
فقالوا: حبشيا قدم فمات،

So the Prophet ﷺ said: “None has the right to be worshipped except Allah. He was led from his land and his sky to the soil that he was created from.”
فقال النبي صلى الله عليه وسلم: " لا إله إلا الله سيق من أرضه وسمائه إلى التربة التي خلق منها ".

Reported by al-Bazzār [no. 842, Kashf al-Astār], and [p. 91, Zawāʿid Ibn Ḥajar]
أخرجه البزار (رقم - 842 - كشف الأستار) و (ص - 91 - زوائد ابن حجر)

And he said: “We do not know it from Abū Saʿīd except through this chain of narration. And Unays and his father were both ṣāliḥān (ie: righteous).”
وقال: " لا نعلمه عن أبي سعيد إلا بهذا الإسناد وأنيس وأبوه صالحان ".

I say: ʿAbd Allah b. Jaʿfar is weak and I do not know his father.
قلت: وعبد الله بن جعفر ضعيف، وأبوه لم أعرفه.

And it has another supporting narration from the ḥadīth of Abū ʿl-Dardāʾ and his likes.
وله شاهد آخر من حديث أبي الدرداء نحوه.

al-Haythamī said: “al-Ṭabarānī reported it in al-Awsaṭ and al-Aḥwāṣ b.Ḥakīm is in it. al-ʿIjlī declared him to be trustworthy and the majority declared it to be weak.”
قال الهيثمي: " رواه الطبراني في " الأوسط " وفيه الأحوص بن حكيم وثقه العجلي وضعفه الجمهور ".

Muḥammad Nāṣir ʾl-Dīn al-Albānī, Silsilah al-Aḥādīth al-Ṣaḥīḥah 4/473 #1858
محمد ناصر الدين الألباني، السلسلة الصحيحة ٤/٤٧٣ #١٨٥٨
https://shamela.ws/book/9442/2676

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