What do the sins of people have to do with the noble Messenger | IlmTest
What do the sins of people have to do with the noble Messengers? أَحَدُهَا: أَنْ يُقَالَ: مَاذَا عَلَى الرُّسُلِ الْكِرَامِ مِنْ مَعَاصِي أُمَمِهِمْ وَأَتْبَاعِهِمْ؟
Does this in any way defame their Prophethood in any way, or change anything in their message? وَهَلْ يَقْدَحُ ذَلِكَ شَيْئًا فِي نُبُوَّتِهِمْ، أَوْ يُوجِبُ تَغَيُّرًا فِي وَجْهِ رِسَالَتِهِمْ؟!
Is any person from any of the different nationalities, other than the messengers –may peace be upon all of them, free of sin? وَهَلْ سَلِمَ مِنَ الذُّنُوبِ عَلَى اخْتِلَافِ أَنْوَاعِهَا وَأَجْنَاسِهَا إِلَّا الرُّسُلُ وَالْأَنْبِيَاءُ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ؟
Is it in anyway permissible to reject their message because of the sins of some of their followers? وَهَلْ يَجُوزُ رَدُّ رِسَالَتِهِمْ وَتَكْذِيبُهُمْ بِمَعْصِيَةِ بَعْضِ أَتْبَاعِهِمْ لَهُمْ؟
Is this is not but the most evil of ways? وَهَلْ هَذَا إِلَّا مِنْ أَقْبَحِ التَّعَنُّتِ؟
It is like an ill person who is invited by a sincere doctor to take medicine that would cure him, but he says: “If you were a doctor there would not be any sick people.” وَهُوَ بِمَنْزِلَةِ رَجُلٍ مَرِيضٍ دَعَاهُ طَبِيبٌ نَاصِحٌ إِلَى سَبَبٍ يَنَالُ بِهِ غَايَةَ عَافِيَتِهِ، فَقَالَ: لَوْ كُنْتُ طَبِيبًا لَمْ يَكُنْ فُلَانٌ وَفُلَانٌ مَرْضَى.
Is it binding upon the prophets to cure all sick people, to the point that there is not one sick person left on the face of the earth? وَهَلْ يَلْزَمُ الرُّسُلَ أَنْ يَشْفُوا جَمِيعَ الْمَرْضَى بِحَيْثُ لَا يَبْقَى فِي الْعَالَمِ مَرِيضٌ؟
Has anyone ever been this stubborn towards any of the prophets?! وَهَلْ تَعَنَّتَ أَحَدٌ عَلَى الرُّسُلِ بِمِثْلِ هَذَا التَّعَنُّتِ؟
Ibn al-Qayyim, Hidāyah al-Ḥayārá fī Ajwibah al-Yahūd wa ʾl-Naṣārá 2/462 ابن القيم، هداية الحيارى في أجوبة اليهود والنصارى ٢/٤٦٢ https://shamela.ws/index.php/book/22707
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