Al-Aqeedah

2022-08-13 13:58:21 (3/3) The twelfth: Distancing the laws of the Sharī’ah and exchanging them with manmade laws.

And this is even spread among many of those who give fatwa and are considered as scholars. So they begin to approve of laws that contradicts the apparent Sharī’ah and the sayings of the scholars. For example in Marocco the talāq (divorce) uttered with the mouth does not occur, even though there is agreement among the scholars that it occurs.

Verily these thought have become adopted by the minds of society. They are no longer studies of though in the depths of books or the university papers. Rather, you hear them from you grandmother, mother and aunt. And you will find them in the village, the city, the flatland and in the mountains. And this means that the society as a whole has deviated. And due to this, then the abundance of divorces is nothing but a sign among many signs which proves to you that the society at a high pace is facing a downfall. And verily avoiding this downfall is not easy, except for the one whom Allāh has been kind to.

So it is upon every father, brother and husband to be aware of the danger. And that he initiates a program of studying knowledge in order to save his family and his daughters from this worldwide tsunami. And this can only by teaching them the opposite of these ideas and deleting them from the minds. And this is what we are trying to do, despite of weak strength and few supporters. And there is no might nor power, except in Allāh.

(Translated) Open / Comment

2022-08-13 13:58:21 (2/3) The sixth: The repulsion from having many children.

It has been rooted in the minds that the sophisticated (or high-class) family is the one who has only one son and one daughter. And this has been established through many years of indoctrinating this image which you see portrayed in every commercial: A man and a beautified women who has two kids, and they all look happy!..

The seventh: Considering having more than one wife as disloyalty.

Rather, do not find it strange that a woman today considers this as a diminishment of her person and a humiliation of her. And the society considers having several wives as a breach of pact of love, a relapse in the relationship of marriage and a breach of loyalty. As if our honorable Messenger (sallAllāhu ‘alayhi wa ālihi wa sallam) was not loyal when he went out to a battle and came back with Safiyyah bint Huyay. Far away is he from this, because he is the leader of all loyal people.

The eighth: The boyfriend/girlfriend relationship.

And this is an idea that has spread in the most inner feelings of the society. When a young man starts looking for a partner and not a wife. And he no longer feels the obligation of being the guardian, provider and caretaker of his wife and her supporter in her weak attributes. Rather he looks at her as a rival, and he does not do anything except before asking her and convincing her. And many of the men have completely left being the guardian of their wives, especially when he is dependent of the money that she earns from leaving the house every day to go to work.

The ninth: Going out is the basic principle and staying home is prohibition.

The woman today considers staying at home as being in prison between four walls. And the life of the woman has become similar to the life of men. They both leave their house of marriage in the morning and return to it in the evening, and none of them see any problem in this at all. So the words of Allāh the Exalted:

﴿وَقَرْنَ فِي بُيُوتِكُنَّ ﴾
“And stay in your homes.” (Al-Ahzab 33)

Have become specific for the Mothers of the Believers (and not women in general), just as the scholar of feminism say.

The tenth: Being too proud to serve the husband.

And this idea has become the center point for the relations of the marriage. Especially when the scholars of feminism brought out ideas and explained to the people that it is not upon the woman to serve her husband, and that the Messenger of Allāh (sallAllāhu ‘alayhi wa sallam) served himself. Despite the fact that there is nothing that establishes for us that he (sallAllāhu ‘alayhi wa sallam) cooked food for himself, washed a garment or cleaned a house.

The eleventh: Accepting the beautification, friendship and mixing between the genders.

This is when the woman goes out of her house every day from morning to the evening with her tight pants, decorated shirt, a well arranged piece of cloth that has the same colors as her pants which she puts on the top of her head and a little make-up to cover the flaws. Then she attends a lecture of knowledge between the men. And she stands on the raised platform in order to read a text or hold a talk with her soft voice, and no-one even feels that this is wrong. And when a man can meet another man and say to him: “How are you, O fulān. I am the colleague of your wife!!” And he answers: “Pleased to meet you!” Open / Comment

2022-08-13 13:58:21 (1/3) Feminism – from thought to tradition.

Feminism today is no longer a thought. It has verily become a tradition in many of the societies, and this is the most dangerous stage in the evolvement of thoughts and ideas. This means that it is no longer something merely having influence upon the pundits, rather it has become a manner of living in most of the Arab and Islamic societies (not to mention the western world).

And from the ideas of feminism that have succeeded in infiltrating and changing from being an idea to being a tradition is:

The first: What is understood from being a successful woman.

And with this is meant a woman that has no need for a man. And this understanding has succeeded in circulating and spreading among the people through movies in the fifties (and onwards). Until it became established in the heart of the society that the woman who is successful is a woman that works, and not a housewife, because this poor women is oppressed. So this became adopted by the general public, to such an extent that the housewife feels shy to declare herself as being a housewife. As if she is saying: “Unfortunately, I am a housewife.”

The second: The work of the woman.

And this is the backbone of the ideology of feminism, which has its roots in the fact that the woman is equal to the man. Not only in the Islamic Judgments as it is stated in the hadīth. Rather she is his equal in roles, tasks, responsibilities, obligations and status. And based upon this, then her not going out to work is considered unemployment, humiliation, a waste of time and effort, and prohibiting the society from half of its manpower.

And this is an understanding that the Muslim society did not know (nor acknowledge) before the 20th century. Rufaydah Al-Aslamiyyah (first nurse in the world) has verily become more known than Fātimah bint Muhammad (sallAllāhu ‘alayhi wa sallam). And she became more famous than Ruqayyah and Umm Kulthūm, the two daughters of Muhammad (sallAllāhu ‘alayhi wa sallam). And more famous than Umm Al-Husayn, Ramlah, Umm Hāni, Umm Kulthūm, Fatimah, Ruqayyah, Maymūnah, Zaynab As-Sughrā, Khadījah and Umāmah; and they are all the daughters of ‘Alī (radiAllāhu ‘anhu).

The third: Striving for diplomas.

And this is from the most hidden of ideas of feminism which has occupied the minds and consciousness of the people, until a father belittles all the fitan (pl. fitnah) that his daughter must go through in order to attain the diploma. And he refuses to marry her before she has achieved her diploma. And after that, all of this is wrapped up in the name of (seeking) knowledge, while the diploma has no relation to seeking knowledge. Because seeking Islamic knowledge is not the same as going to school.

The fourth: The marriage of the one below 18 years.

And this is a dangerous understanding. This is spread to such a degree that the reaction of society to the marriage of a girl below the age of 18 years is disapproval and rejection (while they in their legislation allows illegal sexual intercourse from the age of 15 and sometimes younger). So the first words you hear is: “Poor girl. They prohibited her from her childhood.” And perhaps you – O honorable reader – also have this feeling, and you find gloominess in your heart when you hear that a girl of this age marries. And if you find something in your heart from this, then know that this is a result of the influence of feminism.

The fifth: The evilness of the man.

No matter if it is a father or a husband, then the basic principle according to this tradition is, that he wants to chain the woman and have control over her. And it is upon her to fight with him in order to free herself from these chains and achieve victory over this evil capturer. And due to this a father is not even capable of obligating the hijab upon his daughter because he does not want to control her; meaning: he fears to apply this scenario upon her. Open / Comment

2022-08-11 22:23:43 Salamun 'alaykum.

We are trying to update our current books by correcting the spelling and other mistakes which can be found therein. Whoever has found or finds mistakes in the books are welcome to join this group and post his or her findings there.

https://t.me/+fYTmgtWeTj01YTQ0

This makes it easier for us to gather all the mistakes in one place. Some of you have already sent us some mistakes. Please forward these in this group as well. We highly appreciate this.

Barak Allahu feekum. Open / Comment

2022-07-17 22:21:58 Open / Comment

2022-07-16 21:09:17 Salamun aleikum.

Make no mistake about it!! We verily live in a time of a revival of the 'aqidah and manhaj of the Salaf. Do not be slow in accepting and adapting to it. The train is leaving and its not waiting for you.

And fear the threat of Allah the Exalted:

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ

"And We will turn their hearts and their sights (away from the guidance) just as they did not believe in it the first time (it came to them), and We will leave them to wander blindly in their transgression." (Al-An'am 6:110) Open / Comment

2022-07-16 10:46:52 Salamun aleikum.

We have made an official Al-Aqeedah bookshop page on facebook.

Like, follow and share this page to stay updated and help in spreading the knowledge.

You can also write a review that will encourage others to read the books.

Barak Allahu feekum. Open / Comment

2022-07-15 14:26:16 (2/2) Slično, kada ove haridžije čuju hadis o suđenju muslimanom onome koji kaže La ilāha illa Allāh i koji klanja (od koga se ne zna nikakav kufr), onda oni također kažu: “Šta onda ako…”

Dakle, zlo je njihov mezheb, i malo je njihovo znanje. Klonite se njih i svih koji ih se ne klone!! Open / Comment

2022-07-15 14:26:16 (1/2) Pitanje: Zašto je ispravno nazvati one koji ne prihvataju islamske znakove (šehadet, namaz itd.) od nepoznate osobe, haridžijama?

Odgovor: Ko god je pogledao u riječi selefa u vezi s imenovanjem devijantnih novotarskih sekti, otkrit će da kada se pojavio princip novotarije, onda su sve izjave i sekte koje su se pojavile i bile slične izvornom principu novotarije uključile pod istim imenom.

Stoga su Lafdhije, Waqife i oni koji su negirali neke od svojstava Allaha - Uzvišenog - svi bili uključeni pod istim imenom "Džehmije" zbog njihovog vjerovanja i izjava proizašlih iz novotarije Džehmija koji su ništavnim učinili Allahova Svojstva i rekli da je Kur'an stvoren. A ko to želi da potvrdi, može pogledati treće poglavlje Kitab Es-Sunne od Abdullāha (upitan je u vezi sa onima koji kažu: “Moje riječi (tj. Moj izgovor) od Kur'ana su stvorene.”)

Isto se odnosi i na druge novotarske sekte, kao što su Murdžije, Kaderije, Mu’tezile, Haridžije, itd.

Što se tiče jednog od principa haridžija El-Lālakāīja - rahimahullāh - prenosi:

عن حميد بن هلال عن عبادة بن قرط الليثي، أنه قال للخوارج حين أخذوه بالأهواز : ارضوا مني بما رضي رسول الله صلى الله عليه وسلم حين أسلمت. قالوا: وما رضي به منك رسول الله صلى الله عليه وسلم ؟ قال: أتيته فشهدت أن لا إله إلا الله، وأن محمدا رسول الله، فقبل ذلك مني . 
قال: فأبوا، فقتلوه 

”Od Humejda ibn Hilala (koji je rekao) u vezi sa ‘Ubādah ibn Qurt El-Laythīja da je rekao haridžijama kada su ga uhapsili u El-Ehwazu:

'Smatrajte isto dovoljno od mene ono što je Allahov Poslanik (sallAllāhu 'alejhi ve sellem) smatrao dovoljnim kada sam prihvatio islam.

Rekoše: 'A šta je Allahov Poslanik, sallAllahu 'alejhi ve sellem, smatrao dovoljnim od tebe?

Rekao je: 'Došao sam kod njega i posvjedočio Lā ilāhe illa Allah i Muhammadur-Resul-Allah, i on je to prihvatio od mene.'

On (tj. Humejd) je rekao: ‘Ali oni su odbili (da to prihvate) i ubili su ga.’” (Sharh Usul I’tiqād Ahlus-Sunnah wal-Jama’ah)

Ova predaja utvrđuje da je među principima haridžija to da oni ne smatraju dovoljnim ono što je Allahov Poslanik (sallAllāhu 'alejhi ve sellem) smatrao dovoljnim kada je u pitanju suđenje po vanjštini. Umjesto toga, oni su izmislili nove uslove koji moraju biti ispunjeni prije nego što donesu presudu o islamu. (A jasan znak njihove zablude i bida'ta je da nemaju dokaza za ove “nove uslove” pa ćete, bez obzira koga među njima pitate, dobiti različit odgovor). I stoga su uključeni pod imenom “Haridžije”.

Kada je Poslanik, sallAllahu 'alejhi ve sellem, više puta rekao Usami bin Zejdu (radiAllahu 'anhu):

يا أسامة أقتلته بعد ما قال لا إله إلا الله‌‌‏ 

"O, Usama, jesi li ga ubio nakon što je rekao La ilāha illa Allāh?"

Usama (radiAllahu 'anhu) je poželio da prije tog dana nije prihvatio islam, pa da nije napravio ovu grešku. (Pogledaj hadis u Sahihu Al-Bukhari i Sahihu Muslim).

Ali ove današnje Haridžije slijede svog vođu iz Ehlul-Rai'ja, Ebu Hanifu, koji je bio poznat po tome što je davao odgovor hadisima iz njegovog vlastitog mišljenja kako bi tako poništio značenje hadisa.

Abdullāh prenosi u Kitabu Es-Sunne:

حدثني محمد بن علي ، ثنا إبراهيم بن بشار ، قال : سمعت سفيان بن عيينة ، يقول : « كان أبو حنيفة يضرب بحديث رسول الله صلى الله عليه وسلم الأمثال فيردها . بلغه أني أحدث بحديث عن رسول الله صلى الله عليه وسلم أنه قال : » البيعان بالخيار ما لم يتفرقا « فقال أبو حنيفة : أرأيتم إن كانا في سفينة كيف يتفرقان ؟ فقال سفيان : فهل سمعتم بأشر من هذا » 

Muhammed ibn 'Alī mi je ispričao i rekao: Ibrāhīm ibn Bašār nam je ispričao i rekao: Čuo sam Sufjana ibn' Ujejne-a kako kaže: Ebu Hanifa je iznosio sličnosti (ili primjere) s hadisom Allahovog Poslanika (sallAllāhu ‘alejhi ve sellem) i onda se tome suprotstavio.

Do njega je došlo da sam prenio hadis od Allahovog Poslanika, sallAllahu alejhi ve sellem, gdje je rekao: "Obje strane u poslovnoj transakciji imaju pravo da je ponište sve dok se ne razdvoje." Pa je Ebu Hanifa rekao: "Šta ako su na brodu, kako će se razdvojiti?" Pa je Sufjan rekao: "Da li ste ikada čuli nešto gore od ovoga?" Open / Comment

2022-07-15 14:26:12 Previous post translated into bosnian. Share it inshaAllah. Open / Comment