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Ilm4all

Logo of telegram channel ilm4all — Ilm4all I
Logo of telegram channel ilm4all — Ilm4all
Channel address: @ilm4all
Categories: Religion
Language: English
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Beneficial reminders and Islaamic Knowledge from the admin of ilm4all.blogspot.com

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The latest Messages 11

2022-02-08 17:13:41 Reminder to myself first:

PART 1:

The mistake which many people do: fluctuating in their Ibaadah; or abandoning Ibaadah in total, or being negligent or lazy once the afflictions have been removed.

Allaah تعالى says:

وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ

{And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing}
[Surah Yunus (10): 12]

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He تعالى also said:

وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي ۚ إِنَّهُ لَفَرِحٌ فَخُورٌ

{But if We let him taste good (favor) after evil (poverty and harm) has touched him, he is sure to say: "Ills have departed from me." Surely, he is exultant, and boastful (ungrateful to Allaah).}
[Surah Hood (11):10]

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PART 2:

We have been instructed to humble ourselves, and to show humility when Allaah تعالى removes our hardship, provides relive from our pain, and victory over our opponents. We have been instructed to strive more in our times of ease so that re are trained for Ibaadah during the difficult times.

فَإِذَا فَرَغْتَ فَانصَبْ ‎*‏ وَإِلَىٰ رَبِّكَ فَارْغَب

{So when you have completed [your worldly duties], then stand up [for worship]. And to your Lord (Alone) turn (all your intentions and hopes and) your invocations.}
[Surah al-Sharh (94):7-8]

Tafseer Muyassar:
Meaning: ❝When you have completed your worldly tasks and are (now) free (and there is nothing to distract your heart), then strive hard in doing Ibaddah (worship). And turn towards your Lord (and invoke Him) with great hope in seeking what is with Him.❞

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And when the help of Allaah comes, we should Glorify Allaah (by saying: Sub-haan Allaah), seek His Forgiveness and turn to Him in repentance, as Allaah تعالى commanded His Prophet ﷺ:

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ *‏ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ‎*‏ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا

{When comes the Help of Allaah (to you, O Muhammad against your enemies) and the conquest (of Makkah), and you see that the people enter Allah's religion (Islam) in crowds, so, glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.}
[Surah al-Nasr (110):1-3]

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PART 3:

We are not constant in our Duaa’. We fail to seek Allaah's help in our times of needs as we fail to thank Him in our times of ease.

Narrated Abu Hurairah رضي الله عنه: Allaah’s Messenger ﷺ said: ❝Whoever would be pleased to have Allaah respond to him during hardship and disaster should make much Duaa’ in times of ease.❞
[Sunan al-Tirmidhee (3383) and graded as “Hasan” by Shaikh al-Albaanee]
212 viewsFoodie Fahoodie, 14:13
Open / Comment
2022-02-07 15:48:33 For one to make sure that his Charity (Zakaah and Sadaqah) reaches the poor and the needy, and that he is not a victim of online scams, he should take the following steps:

Distribute it yourself.
Distribute it to people whom you know are indeed in need,
Or to give it to a trustworthy person whom you KNOW and TRUST will distribute it among the poor on your behalf.
Start with distributing it to your poor relatives, then the poor in your community/society, then the poor in your town/city.
It is a mistake to send your charity to far-off places while you have poor relatives and needy in your own town. (A person’s own uncle or cousin might go hungry while he is busy feeding someone he never met).
Avoid trusting every Bakr and Zaid that you meet online with your money. (We have seen so many cases where people have been swindled of their wealth and inheritance, yet many among us do not take heed).
Avoid people who are known for their treachery and deception.
Avoid showing off. (Not all, but many who transfer online is because they then get the chance to boast and show off).

The Hadeeth:

Ibn Abbaas رضي الله عنهما reported: The Prophet ﷺ appointed Muaadh رضي الله عنه as governor of Yemen, and at the time of his departure, he ﷺ instructed him thus: ❝The very first thing to which you should call the people is to testify “Laa ilaaha illallaah” (there is no one worthy of worship except Allaah) and that I (Muhammad) am the Messenger of Allaah, and if they accept this (declaration of Faith), then tell them that Allaah has enjoined upon them five Salaah (prayers) during the day and night; and if they obey you, tell them that Allaah has made the payment of Zakaah obligatory upon them. It should be collected from their rich and distributed among their poor.❞
[Saheeh al-Bukhaaree and Saheeh Muslim]

Shaikh Ibn al-Uthaymeen رحمه الله said:
❝Then he ﷺ said: ❝If they follow that, then teach them that Allaah has obligated them to give Charity which will be collected from their rich and distributed among their poor❞, that is the Zakaah. Zakaah is an obligatory charity due on wealth collected from the rich and given to the poor. The rich here is the individual who has the minimum Zakaah standard (Nisaab), not the person with huge wealth. It rather refers to whosoever has the minimum standard even if he has not more than just the standard minimum amount. His ﷺ saying: ❝and distributed among their poor❞ i.e., distributed among the poor of the town; the poor of a town have more right to be given the charity collected from the inhabitants of the same town.

Hence, those who send their Zakaah to distant countries are mistaken whereas there are those in need in their towns. Such practice is prohibited because the Prophet ﷺ said: ❝to be collected from their rich and distributed among their poor.❞ In addition, the kith and kin have greater rights of nice treatment. Close relatives are certainly aware of your wealth; they know you are rich, so if they do not benefit from your wealth, they begin to nurse enmity and hatred towards you which you would have caused. At times when they notice you sending the charity to faraway places while they are in need, they may attack you and damage your properties. Therefore, even wisdom dictates that so long as you have the needy among the people in your town, you should not send your obligatory charity to others.❞
[Sharh Riyaadh al-Saaliheen of Shaikh Ibn al-Uthaymeen (2/500-501)]
180 viewsFoodie Fahoodie, 12:48
Open / Comment
2022-02-06 17:45:45 So, as long we stay stupid and do not verify the news, we will keep becoming victims to these con men and women.
172 viewsFoodie Fahoodie, 14:45
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2022-02-06 17:45:45 The world is full of educated fools, all it needs is a con artist to exploit them and milk them out dry

Allaah تعالى says:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ

{O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm a people out of ignorance, and afterwards you become regretful over what you have done.}
[Surah al-Hujuraat (49):6]

﴿وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ﴾

{And follow not (O man i.e., say not, or do not, or witness not, etc.) that of which you have no knowledge}
[Surah al-Israa (17): 36]

Meaning: chase not something about which you have no knowledge and speak not except with knowledge (and when you are sure about it).

How many times have we read this Aayah, and how many times we have been reminded about it, yet when the time comes to implement this Aayah, we throw caution to the wind. There are people who spread the news simply based on what they have heard. Whatever they hear (or read), they spread it. About them is the Hadeeth:

On the authority of Abu Hurairah رضي الله عنه, the Prophet ﷺ said: ❝It is enough for a man to prove himself a liar when he goes on narrating everything that he hears.❞
[Imaam Muslim – in the introduction to his Saheeh]

in another narration it is: the Prophet ﷺ said: ❝It is sufficient a sin for a man that he speaks of everything that he hears.❞
[Sunan Abu Dawood (4992) and graded as “Saheeh” by Shaikh al-Albaanee]]

Meaning: if a person begins to narrate everything that he hears without verification and care, he will be susceptible of being labelled as a liar, and this is the reality. Some people may come to you saying: ‘such-and-such has happened’, but when you verify it, it turns out that it never happened; or they would come to you saying: ‘So-and-so has said such-and-such’, but when you verify it, it turns out that he never said such a thing.



How many times people have been exploited by these con men only because they trusted them blindly and did not verify the news. Like other communities, even Muslims have been a victim to these scams, Ponzi schemes, etc. Some of these con men exploit the greed of others by alluring them to “business/trading” with a high rate of return; and there are con men who exploit the generosity of others by pretending to be someone in need.

A few years ago, we have heard/read about the many Ponzi schemes which have robbed millions of Muslims out of their wealth, and made some of them bankrupt, or even homeless. In India, for example: one after the other, Ponzi schemes were being exposed, yet Muslims did not pay heed, and because of their greed, fell for the trap to one scheme or the other.

A few weeks ago, out of nowhere, another con artist/account jumped among our midst and pretended that “he” was a student of knowledge from the Islaamic University of Madeenah, and who got into a horrific accident and after a few days of being in the hospital he “passed” away. This con artist pretended to be a religious person and someone who had knowledge, whereas it was exposed that he/she was only plagiarizing other people’s work. Then after his alleged death, they were trying to collect money, USD 150,000 or more, for his family. People were so careless in believing in him, they never knew the person from before, they never met him or spoke to him, no one cared to verify if that person even existed or not, no one bothered to visit him in the hospital to pay a visit to the sick, yet only because of one account on social media, he became famous overnight. A person who never existed became the talk of the town, and people were praying for his well-being more than they prayed for their own parents.

This is how easy it is to play with someone’s emotions and greed. The only reason that this account got famous was because people started sharing the story without verifying the authenticity.
177 viewsFoodie Fahoodie, 14:45
Open / Comment
2022-02-03 15:06:18 THE PROHIBITION OF
CURSING TIME

In the Qur’aan, Allaah تعالى mentions:

وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ

{And they say: "There is nothing but our life of this world, we die and we live AND NOTHING DESTROYS US EXCEPT AL-DAHR* (the time).}
[Surah al-Jaathiyah (45): 24]

*The word al-Dahr means: “A long period of time”, “era”, “eon”, “epoch” etc.

۝۞۩۞۝

Narrated Abu Hurairah: Allaah’s Messenger صلى الله عليه وسلم said:
❝Allaah said: {The son of Aadam displeases Me by abusing the time, whereas I am Myself the time. In My Hand lay all the things and I am the One who causes the revolution of the day and night.}❞
[Saheeh al-Bukhaaree (4826, 6181, 7491), Saheeh Muslim (5580, 5581, 5582, 5583, 5584), Sunan Abu Dawood (5274)]

۞

The statement of Allaah تعالى: “I am Myself the time” means: I am the one who controls and manages time as it is evident from the Hadeeth itself: “and I am the One who causes the revolution of the day and night”
[Sharh Saheeh Muslim by Shaikh Ibn al-Uthaymeen]

۝۞۩۞۝

Regarding this issue, people can be divided into three categories:

1) Those who condemn or blame Time, using phrases like:
a) What a bad day!
b) It is a black day!
c) Black Wednesday! (Or any other day of the week) [In the year 2010 and 2011, there were floods in Jeddah, and there was loss of lives and damages to the properties. On both the occasions it happened to be on Wednesday, and hence this phrase was being used in the media.]

Shaikh Ibn al-Uthaymeen said: “If a person merely curses time because bad things are happening to him, then it is Haraam (prohibited). But if he believes that time is what causes things to alternate between good and bad then this is Shirk Akbar (Major Shirk) because when a person attributes events to something other than Allaah, this means that he believes that there is another creator alongside Allaah.
[Paraphrased from al-Qawl al-Mufeed alaa Kitaab al-Tawheed]

***

2) Then there are those who go to the other extreme by (intentionally/unintentionally) attributing the good things to Time:
a) Time cures…
b) Time heals…
(Note: There is a difference between saying, “Time heals / Time is a healer” and “with time, it will heal.”)
c) Some even go as far as to say: “O such-and-such month, be easy on me.”

This also falls under Shirk Akbar (Major Shirk).

***

3) As for the third, they do not attribute good or bad to Time. They only relay the information on what has happened or is happening:
a) Ayyaam al-Jaahiliyyah (the days of ignorance).
b) We were facing difficulty today.

Shaikh Ibn al-Uthaymeen said: “Where the intention is to only convey the information without blaming or condemning. This is permissible, such as when a person remarks, “We are suffering from the heat (or the cold) today” and the like, because deeds are judged according to their intentions, and in this case a person is merely describing what is happening without expressing discontent.”
[Paraphrased from al-Qawl al-Mufeed `alaa Kitaab al-Tawheed]
226 viewsFoodie Fahoodie, 12:06
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2022-02-02 16:29:55
482 viewsFoodie Fahoodie, 13:29
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2022-02-02 11:23:37
Photo from Fahad Barmem
325 viewsFoodie Fahoodie, 08:23
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2022-02-01 17:57:27
Photo from Fahad Barmem
378 viewsFoodie Fahoodie, 14:57
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2022-01-31 08:11:00 Like there is ongoing charity... there is ongoing sin as well

Allaah تعالى said:

لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَاءَ مَا يَزِرُونَ

{That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.}
[Surah al-Nahl (16): 25]

Abu Hurairah رضي الله عنه reported: The Messenger of Allaah ﷺ said: ❝If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect; and if anyone invites others to follow misguidance, the sin of which he is guilty will be equivalent to those who follow him (in sinfulness and misguidance) without their sins being diminished in any respect.❞
[Saheeh Muslim (2674), Sunan Abu Dawood (4609), Sunan Ibn Maajah (205, 206), Sunan al-Tirmidhee (2674)]

Jareer Ibn `Abdullaah رضي الله عنه reported that some desert Arabs, clad in woolen clothes, came to Allaah's Messenger ﷺ. He ﷺ saw them in sad plight as they had been hard pressed by need. He ﷺ exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansaar came with a purse containing silver. Then came another person and then other people followed them in succession until signs of happiness could be seen on his ﷺ face. Thereupon Allaah's Messenger ﷺ said: ❝He who introduced some good practice in Islaam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islaam which had been followed subsequently (by others), he would be required to bear the burden (in full) like that of one who followed this (evil practice) without their burden being diminished in any respect.❞
[Saheeh Muslim (1017), Sunan Ibn Maajah (203)
213 viewsFoodie Fahoodie, 05:11
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2022-01-31 08:10:57
202 viewsFoodie Fahoodie, 05:10
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