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2022-04-14 10:17:11 And it is said: It has been called 'Ramaḍān' because it burns sins (away). Meaning: It burns (sins) with righteous deeds.

وَقِيلَ: سُمِّيَ رَمَضَانُ لِأَنَّهُ يَرْمَضُ الذُّنُوبَ، أَيْ: يُحْرِقُهَا بِالْأَعْمَالِ الصَّالِحَةِ

Abū Ḥayyān Muḥammad b. Yūsuf, al-Baḥr al-Muḥīṭ fī ʾl-Tafsīr 2/173
أبو حيّان الأندلسي، البحر المحيط ٢/١٧٣
https://shamela.ws/book/23591/837

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2022-04-14 10:16:42 Ibn Masʿūd (may Allah be pleased with him) reported that the Messenger ﷺ said: “May Allah brighten the face of a person who hears something from us, so he conveys it just as he heard it. And perhaps one to whom it was conveyed is of more understanding than he who heard it.”
عَن ابْن مَسْعُود رَضِي الله عَنهُ قَالَ سَمِعت رَسُول الله صلى الله عَلَيْهِ وَسلم يَقُول نضر الله امْرأ سمع منا شَيْئا فَبَلغهُ كَمَا سَمعه فَرب مبلغ أوعى من سامع

Reported by Abū Dāwūd, al-Tirmiḏī, Ibn HIbban in his Ṣaḥīḥ.
رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ وَابْن حبَان فِي صَحِيحه إِلَّا أَنه قَالَ رحم الله امْرأ

al-Tirmiḏī said it is Ḥasan Ṣaḥīḥ.
وَقَالَ التِّرْمِذِيّ حَدِيث حسن صَحِيح

ʿAbd al-ʿAdhīm al-Munḏirī, al-Tarġīb wa ʾl-Tarhīb 1/61 #150
عبد العظيم المنذري، الترغيب والترهيب ١/٦١ #١٥٠
https://shamela.ws/book/6847/42

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2022-04-13 10:56:28 He (ie: Imām Aḥmad) was asked regarding a man (ie: Imām) who led people in prayer for a salary?
سألته عن الرجل يصلي بالناس في رمضان بأجر؟

He replied (in shock): “Does anyone really do that?”
قال: وهل يفعل هذا أحد؟

(So the questioner) said: “A lot of (Imāms) do this.”
قلت له: أكثر من ذاك.

He (ie: Aḥmad): “Do not pray behind such a person, as there is no dignity in that.”
قال: لا يصلي خلفه ولا كرامة.

Isḥāq b. Ibrāhīm al-Hānī, Masāʾil al-Imām Abū ʿAbd Allah Aḥmad b. Ḥanbal 1/129 #486
مَسَائِلُ الإِمَامِ أَبِي عبد اللهِ أَحْمَدَ بْنِ حَنْبَلٍ ١/١٢٩ #٤٨٦
https://t.me/Goldenshamela/80

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2022-04-13 10:54:57 Know that if it were not for the scholars who transmit knowledge and teach it to the people generation after generation, Islām would have perished altogether.
واعلموا [240/أ] انه لولا العلماء الذين ينقلون العلم ويعلمونه الناس جيلاً بعد جيل لهلك الإسلام جملة،

So reflect on this, stop and think about it.
فتدبروا هذا وقفوا عنده وتفكروا فيه نعماً،

And for that reason they are known as the inheritors of the Prophets.
ولذلك سموا ورثة الانبياء

Ibn Ḥazm, Rasāʾil 3/153
ابن حزم، رسائل ٣/١٥٣
https://shamela.ws/book/1038/843

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2022-04-12 19:15:56 And the Maḏhab of al-Dhāhirīyyah or most of them was that there is no qaḍāʾ (ie: making up for the one who deliberately leaves prayer or fasting).
ومذهب الظاهرية - أو أكثرهم: أنه لا قضاء على المتعمد.

And this has also been narrated from ʿAbd al-Raḥmān companion of al-Shāfīʿī in al-ʿIrāq and from son of al-Shāfīʿī's daughter.
وحكي عن عبد الرحمن صاحب الشافعي بالعراق، وعن ابن بنت الشافعي.

And this was the statement of Imām Abū Bakr al Ḥumaydī regarding al-ṣawm wa ʿl-ṣalāt (ie: fasting and the prayer) that if one left them intentionally then there is no making them up.
وهو قول أبي بكر الحميدي في الصوم والصلاة إذا تركهما عمداً، أنه لا يجزئه قضاؤهما.

This is mentioned in his Musnad regarding his ʿaqīdah.
ذكره في عقيدته في آخر (مسنده).

And similar statements occured by our Ḥanbalī mutaqaddimīn (ie: earlier) scholars amongst them.
ووقع مثله في كلام طائفة من أصحابنا المتقدمين،

From them: al-Jawzajānī, Abū Muḥammad al-Barbahārī and Ibn Baṭṭah.
منهم: الجوزجاني وأبو محمد البربهاري وابن بطة.

Ibn Rajab, Fatḥ al-Bārī 5/134
ابن رجب، فتح الباري ٥/١٣٤
https://shamela.ws/book/137/2253

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2022-04-12 13:34:16 And some amongst them thought that this (Ḥadīth) is muḍṭarib and its incorrectness (of this opinion) is evident.
وَمِنْهَا أَنَّ بَعْضَهُمْ زَعَمَ أَنَّهُ مُضْطَرِبٌ وَهَذَا غَلَطٌ ظَاهِرٌ

The audacity to reject the Sunan (ie: Prophetic narrations) merely because of desires and weakening the authentic tradition to support al-maḏāhib (ie: their schools of thought).
وَجَسَارَةٌ عَلَى رَدِّ السُّنَنِ بِمُجَرَّدِ الْهَوَى وَتَوْهِينِ صَحِيحِهَا لِنُصْرَةِ الْمَذَاهِبِ

al-Nawawī, al-Minhāj bi Sharḥ Ṣaḥīḥ Muslim 10/30
النووي، المنهاج شرح صحيح مسلم ١٠/٣٠
https://shamela.ws/book/1711/2143

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2022-04-12 04:23:53 al-Ḥākim narrated that: Abū Bakr Muḥammad b. Jaʿfar said: I heard Ibn Khuzaymah being asked: “From where did you acquire knowledge?”
الحَاكِمُ: أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بنُ جَعْفَرٍ، سَمِعْتُ ابْنَ خُزَيْمَةَ وَسُئِلَ: مِنْ أَيْنَ أُوتِيتَ العِلْمَ؟

So he said: the Messenger of Allah ﷺ said: “The water of Zamzam is for whatever is drunk for.” And whenever I drank it, I asked Allah for beneficial knowledge.
فَقَالَ: قَالَ رَسُوْلُ اللهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: (مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ)، وَإِنِّيْ لَمَّا شَرِبتُ، سَأَلْتُ اللهَ عِلْماً نَافِعاً.

al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 14/370
الذهبي، سير أعلام النبلاء ١٤/٣٧٠
https://shamela.ws/book/10906/9335

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2022-04-12 04:20:06 ʿAmr b. Murrah al-Juhnī (may Allah be pleased with him) reported: A man came to the Prophet ﷺ and he said: “O Messenger of Allah! If I testify that there is none worthy of worship except Allah, and that you are the Messenger of Allah, and I perform five daily prayers, pay al-zakāh, fast in the month of Ramaḍān, then with whom I will be counted?”
وعن عمرو بن مُرّة الجُهنيِّ رضي الله عنه قال: جاء رجلٌ إلى النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فقال: يا رسولَ الله! أرأيتَ إنْ شهدتُ أنْ لا إله إلا الله، وأنّك رسولُ الله، وصليتُ الصلواتِ الخَمس، وأديتُ الزكاةَ، وصُمتُ رمضانَ، وقُمتُه، فمِمَّن أنا؟

He replied: “You will be counted among al-siddiqin wa ʿl-shuhadāʾ (ie: the truthful ones and martyrs).”
قال: "من الصديقين والشهداءِ".

Reported by al-Bazzār, Ibn Khuzaymah, Ibn Ḥibbān in his Ṣaḥīḥ and this is the wording of Ibn Ḥibbān.
رواه البزار، وابن خزيمة وابن حبان في "صحيحيهما"، واللفظ لابن حبان.

صحيح

Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Tarġīb wa al-Tarhīb 1/267 #361
محمد ناصر الدين الألباني، صحيح الترغيب والترهيب ١/٢٦٧ #٣٦١
https://shamela.ws/book/179/267

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2022-04-11 11:53:50 ʿAlī b. Abī Ṭalḥah reported that Ibn ʿAbbās said regarding (the Statement of Allah): {(Permitted to you on the night of the fasts is the) approach (to your wives)} [2:187]: (he explained): “Approaching the woman, kissing her, winking to her and al-fuḥsh min… Open / Comment

2022-04-11 11:53:26 ʿAlī b. Abī Ṭalḥah reported that Ibn ʿAbbās said regarding (the Statement of Allah): {(Permitted to you on the night of the fasts is the) approach (to your wives)} [2:187]: (he explained): “Approaching the woman, kissing her, winking to her and al-fuḥsh min al-kalām (ie: talking dirty) to her, and so on.”

حدثني علي بن داود، قال: حدثنا أبو صالح، قال: حدثني معاوية، عن علي بن أبي طلحة، عن ابن عباس:" فلا رفث" قال: الرفث: غشيان النساء والقبل والغمز، وأن يعرض لها بالفحش من الكلام ونحو ذلك.

al-Ṭabarī, Jāmiʿ al-Bayān 4/129 #3590
الطبري، جامع البيان ت شاكر ٤/١٢٩ #٣٥٩٠
https://shamela.ws/book/43/1855

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